Friday, March 28, 2014

000012 - Ahmad Kabbah, President of Sierra Leone

Alhaji Ahmad Tejan Kabbah (February 16, 1932 – March 13, 2014) was the third President of Sierra Leone from 1996 to 1997 and again from 1998 to 2007. An economist and attorney by professions, Kabbah spent many years working for the United Nations Development Programme.  He retired from the United Nations and returned to Sierra Leone in 1992.
In early 1996, Kabbah was elected leader of the Sierra Leone People's Party (SLPP) and the party's presidential candidate in the 1996 presidential election. He was elected President of Sierra Leone in the 1996 presidential election with 59% of the vote defeating his closest rival John Karefa-Smart of the United National People's Party (UNPP) who had 40% in the runoff vote and conceded defeat. International observers declared the election free and fair. In his inauguration speech in Freetown, Kabbah promised to end the civil war, which he indeed achieved later in his presidency.

An ethnic Mandingo, Kabbah was Sierra Leone's first Muslim head of state.  Kabbah was born in Pendembu, Kailahun District in Eastern Sierra Leone, though he was largely raised in the capital Freetown. 

Most of Kabbah's time in office was influenced by the civil war with the Revolutionary United Front, led by Foday Sankoh, which involved him being temporarily ousted by the military Armed Forces Revolutionary Council from May 1997 to March 1998. He was soon returned to power after a military intervention by the Economic Community of West African States (ECOWAS), led by Nigeria. Another phase of the civil war led to United Nations and British involvement in the country in 2000.

As President, Kabbah opened direct negotiations with the RUF rebels in order to end the civil war. He signed several peace accords with the rebel leader Foday Sankoh, including the 1999 Lome Peace Accord, in which the rebels, for the first time, agreed to a temporary cease fire with the Sierra Leone government. When the cease fire agreement with the rebels virtually collapsed, Kabbah campaigned for international assistance from the British, the United Nations Security Council, the African Union and the Economic Community of West African States to help defeat the rebels and restored peace and order in Sierra Leone.
Kabbah declared the civil war officially over in early 2002. Tens of thousands of Sierra Leoneans across the country took to the streets to celebrate the end of the war. Kabbah went on to easily win his final five year term in office in the presidential election later that year with 70.1% of the vote, defeating his main opponent Ernest Bai Koroma of the main opposition All People's Congress (APC). International observers declared the election free and fair.
Alhaji Ahmad Tejan Kabbah was born on February 16, 1932 in the rural town of Pendembu, Kailahun District in the Eastern Province of Sierra Leone to devout Muslim parents. Kabbah's father was an ethnic Mandingo and a deeply religious Muslim of Guinean descent and a native of Kambia District in the north of Sierra Leone. His mother was also a Muslim and a member of the Mende ethnic group from the Coomber family, a Chieftaincy ruling house based in the small rural town of Mobai, Kailahun District. Kabbah's first name Ahmad means "highly praised" or "one who constantly thanks God" in the Arabic language. Kabba himself was a devout Muslim and a member of the Mandingo ethnic group. Kabbah was a fluent speaker of his native Mandingo language and was also a fluent speaker of the local Susu language. Though born in the Kailahun District, Kabbah was largely raised in the capital Freetown.
Though a devout Muslim, Kabbah received his secondary education at the St. Edward's secondary school in Freetown, the oldest Catholic secondary school in Sierra Leone. Kabbah married a Catholic, the late Patricia Kabbah, (born Patricia Tucker), who was an ethnic Sherbro from Bonthe District in Southern Sierra Leone. Together the couple had five children. Kabbah received his higher education at the Cardiff College of Technology and Commerce, and University College Aberystwyth, Wales, in the United Kingdom, with a Bachelor's degree in Economics in 1959. He later studied law, and in 1969 he became a practicing Barrister-at-Law, member of the Honourable Society of Gray's Inn, London.

Kabbah spent nearly his entire career in the public sector. He served in the Western Area and in all the Provinces of Sierra Leone. He was a District Commissioner in Bombali and Kambia (Northern Province), in Kono (Eastern Province) and in Moyamba and Bo (Southern Province). He later became Permanent Secretary in various Ministries, including Trade and Industry, Social Welfare, and Education.

Kabbah was an international civil servant for almost two decades. After serving as deputy Chief of the West Africa Division of the United Nations Development Programme (UNDP) in New York, he was reassigned in 1973 to head the Programme's operation in the Kingdom of Lesotho, as Resident Representative. He also headed UNDP operations in Tanzania and Uganda, and just before Zimbabwe's independence, he was temporarily assigned to that country to help lay the groundwork for cooperation with the United Nations system.

After a successful tour of duty in Eastern and Southern Africa, Kabbah returned to New York to head UNDP's Eastern and Southern Africa Division. Among other things, he was directly responsible for coordinating United Nations system assistance to liberation movements recognized by the Organization of African Unity (OAU), such as the African National Congress (ANC) of South Africa, and the South West African People's Organization (SWAPO) of Namibia.
Before his retirement in 1992, Kabbah held a number of senior administrative positions at UNDP Headquarters in New York, including those of Deputy Director and Director of Personnel, and Director, Division of Administration and Management.

After the military coup in 1992, Kabbah was asked to chair the National Advisory Council, one of the mechanisms set up by the military to alleviate the restoration of constitutional rule, including the drafting of a new constitution for Sierra Leone. He reputedly intended his return to Sierra Leone to be a retirement, but was encouraged by those around him and the political situation that arose to become more actively involved in the politics of Sierra Leone.


Kabbah was seen as a compromise candidate when he was put forward by the Mende-dominated Sierra Leone People's Party (SLPP) as their presidential hopeful in the 1996 Presidential and Parliamentary elections, the first multi-party elections in twenty-three years. The SLPP won the legislative vote overwhelmingly in the South and Eastern Province of the country, they split the vote with the UNPP in the Western Area and they lost in the Northern Province. On March 29, 1996, Alhaji Ahmad Tejan Kabbah was sworn in as President of Sierra Leone. Guided by his philosophy of "political inclusion" he appointed the most broad-based government in the nation's history, drawing from all political parties represented in Parliament, and ‘technocrats’ in civil society. One minority party did not accept his offer of a cabinet post.


 The President's first major objective was to end the rebel war which, in four years had already claimed hundreds of innocent lives, driven thousands of others into refugee status, and ruined the nation's economy. In November 1996, in Abidjan in Côte d'Ivoire, Kabbah signed a peace agreement with the rebel leader, former Corporal Foday Sankoh of the Revolutionary United Front (RUF).
The rebels reneged on the Agreement, resumed hostilities, and later perpetrated on the people of Sierra Leone what has been described as one of the most brutal internal conflicts in the world.
In 1996, a coup attempt involving Johnny Paul Koroma and other junior officers of the Sierra Leone Army was unsuccessful, but served as notice that Kabbah's control over military and government officials in Freetown was weakening.
In May 1997, a military coup forced Kabbah into exile in neighboring Guinea. The coup was led by the Armed Forces Revolutionary Council,  and Koroma was freed and installed as the head of state. In his Guinea exile, Kabbah began to marshal international support. Just nine months after the coup, Kabbah's government was revived as the military-rebel junta was removed by troops of the Economic Community of West African States (ECOWAS) under the command of the Nigerian led ECOMOG (ECOWAS Ceasefire Monitoring Group) and loyal civil and military defense forces, notably the Kamajos led by Samuel Hinga Norman. 

Once again, in pursuit of peace, President Kabbah signed the Lome Peace Accord with the RUF rebel leader Foday Sankoh on July 7, 1999. Notwithstanding repeated violations by the RUF, the document, known as the Lomé Peace Agreement, remained the cornerstone of sustainable peace, security, justice and national reconciliation in Sierra Leone. On January 18, 2002, at a ceremony marking the conclusion of the disarmament and demobilization of ex-combatants under the auspices of the United Nations Mission in Sierra Leone (UNAMSIL), he declared that the rebel war was over.

Although elected as president, he faced the task of fighting a brutal enemy. His most crucial military support was however from outside. Nigeria was the foremost participant as they crucially intervened under the leadership of the late General Sani Abacha, who was then the military head of his country. On February 1998, he sent his troops to push out the infamous military junta and rebel alliance of Johnny Paul Koroma and Sam Bockarie, known as Maskita. The rebels, however, continued their attempt to dethrone Kabbah's government, despite signing numerous peace accords with President Kabbah. In May 2000, Foday Saybanah Sankoh, who was then part of Kabbah's cabinet, kidnapped several UN troops, and then ordered his rebels to march to Freetown. Trouble was looming as the capital was once more threatened with another January 6, 1999 scenario. But with the timely intervention of the British Prime Minister, Tony Blair, 800 British troops were sent to Freetown to halt the impending rebel march to the city. President Kabbah was very grateful to the British Prime Minister, calling his intervention "timely" and one that "Sierra Leonean people will never forget".
As president, Kabbah opened direct negotiations with the RUF rebels in order to end the civil war. He signed several peace accords with the rebel leader Foday Sankoh, including the 1999 Lome Peace Accord, in which the rebels, for the first time agreed to a temporary cease fire with the Sierra Leone government. When the cease fire agreement with the rebels virtually collapsed, Kabbah campaigned for international assistant from the British, the United Nations Security Council, the African Union and the Economic Community of West African States to help defeat the rebels and restored peace and order in Sierra Leone.
In October 1999, the United Nations agreed to send peacekeepers to help restore order and disarm the rebels. The first of the 6,000-member force began arriving in December, and the United Nations Security Council voted in February 2000 to increase the force to 11,000, and later to 13,000. The UN peacekeeping forces were made up mainly of soldiers from the British special forces, India, Bangladesh and Pakistan. The African Union special forces sent to Sierra Leone to assist the government in fighting the rebels were made up mainly of soldiers from Nigeria, Guinea, Ghana, Kenya, Mali, Zambia and The Gambia. The international forces, led by the British troops, launched many successful military operations in repelling the RUF rebels and retook many of the areas of the country that were under the rebel control. The rebel lines of communication were severely destroyed and many senior rebel leaders were captured or fled the country, including the RUF leader Foday Sankoh, who was captured.
The fragile rebels finally agreed to be dissarmed.  In return the Sierra Leone government, lead by Kabbah, offered the rebels amnesty, career opportunities and mental institutions. The child rebels were reinstated in public schools, also offered mental institutions and reunited with family members. In 2001, United Nation forces moved in rebel-held areas and began to dissarm the rebels.
The civil war was officially declared over in early 2002 by Kabbah. Tens of thousands of Sierra Leoneans across the country took to the streets celebrating the end of the war. Kabbah went on to easily win his final five year term in office in the presidential election later that year with 70.1% of the vote, defeating his main opponent Ernest Bai Koroma of the main opposition All People's Congress (APC). International observers declared the election free and fair.


As the first leader after the civil war, Kabbah's main task was to disarm the different parties involved in the war and to build unity of the country.  Time magazine called Kabbah a "diamond in the rough" for his success as the first civilian elected ruler of Sierra Leone in 34 years and his role in the end of what became a decade long conflict from 1992 until 2000.  Although he himself was not considered corrupt, Kabbah was accused of an inability to deal with corrupt officials in his government many of whom were said to be profiting from the diamond trade. Kabbah struggled with this problem and invited the British to help set up an anti-corruption commission. 

Kabbah left office in September 2007 at the end of his second 5-year term. Constitutionally, he was not eligible to seek re-election. His Vice-President, Solomon Berewa, ran as the SLPP candidate to succeed Kabbah but was defeated by the opposition candidate Ernest Bai Koroma of the APC.
Kabbah was the head of the Commonwealth's observer mission for the December 2007 Kenyan election, as well as the head of the African Union's observer mission for the March 2008 Zimbabwean election.

Kabbah died at his residential home in Juba Hill, a middle class neighborhood in the west end of Freetown at the age of 82 on March 13, 2014, after a short illness.  Following the announcement of Kabbah's death, Sierra Leone's president Ernest Bai Koroma declared a week of national mourning; and he ordered the country's flags to be flown at half mast throughout Sierra Leone.
A state funeral was held for Kabbah. Kabbah's funeral service was attended by several former Heads of State, international delegations, former and current government officials, regardless of their political paties, and members of the civil services. 
On March 21, 2014, Kabbah's casket was carried by soldiers of the Sierra Leone Armed Forces into the Sierra Leone House of Parliament were members of parliament paid their last respects to the former Head of State. On March 23, 2014 Kabbah's casket was brought to the National Stadium, as thousands of Sierra Leoneans lined the streets of Freetown to say goodbye to their former leader. Kabbah's body was then carried by soldiers to the Mandingo Central Mosque in Freetown where an Islamic prayer service was held before he was finally laid to rest at the Kissi Road Cemetery, next to his mother Hajah Adama Kabbah's grave. 

Kabbah's wife Patricia, an ethnic Sherbro, died in 1998.  They had five children: Mariama, Abu, Michael, Isata and Tejan Jr., and three grandchildren: Simone, Isata, and Aidan.
 

Thursday, March 6, 2014

000011 - Maryam Durani, Afghan Human Rights Activist

Maryam Durani: (Arabic: مَریَم دورانی), is an Afghan activist. Daughter of Haji Mohammad Eisa Durani, Maryam Durani was born in 1987. Hailing from the Muhammadzai tribe, Maryam is a graduate of the business department of American University of Afghanistan and currently she is a third class student of Law and Political Science at Noor University. Maryam Durani was also Kandahar people’s representative in the provincial council. She has served in different positions such as director of Khadijatul Kubra women's association for culture, owner of Merman Radio (special women radio) and as founder of the Kandahar woman advocacy network. She received the World Ten Brave Women’s award on March 8, 2012 as well as a World 100 Influential Figure’s award on April 20, 2012.  She has also received the Brave Woman award from the State of Pennsylvania, the Women Rights Protector’s award from Washington and an Iraq and Afghanistan Female Peace Activist’s appreciation letter from Turkey. She is a broadcaster and the manager of the Merman Radio of Kandahar. On April 6, 2013, she founded the Women's Network (Advocacy) in Kandahar. Maryam also established the Malalai Maiwandi Internet cafe a free women's internet cafe to connect more women to the world in a safe and comfortable space. she opened Malali Maiwandi internet cafe on September 25, 2013 which is the first of its kind in the Afghanistan.  There Afghan women could use the cafe for getting information about current affairs and obtain educational material, which is the main reason why she established the women's cafe. In 2012, she was chosen by Time Magazine as "The 100 Most Influential People in the World".  According to Time, "As the owner and operator of a radio station (Merman Radio) that focuses on women's issues and as a member of the Kandahar provincial council, Durani stands up for the region's women with remarkable bravery." On March 8, 2012, she became a recipient of the prestigious United States Secretary of State’s International Women of Courage Award.

Wednesday, March 5, 2014

000010 - Samira Ibrahim, Egyptian Activist

Samira Ibrahim (Arabic: سميرة إبراهيم‎) (born c. 1987) is an Egyptian activist who came to prominence during the Egyptian revolution .

On March 9, 2011, she participated in a sit-in at Tahrir Square in Cairo. The military violently dispersed protest participants, and Samira and other women were beaten, given electric shocks, strip searched, and videotaped by the soldiers. They were also subjected to virginity tests. The tests were allegedly carried out to protect the soldiers from claims of rape.

After succeeding in placing the case in front of a civilian court, a court order was issued in December 2011 to stop the practice of “virginity tests”. However in March 2012, a military court exonerated Dr. Adel El Mogy from charges laid in connection with the virginity testing of Ibrahim.

Ibrahim vowed to take her case to the international courts.

In early March 2013, Ibrahim came under criticism after Samuel Tadros, writing in The Weekly Standard, accused her of posting anti-Semitic and anti-American statements on her Twitter account. These statements included quoting Adolf Hitler, writing: "I have discovered with the passage of days, that no act contrary to morality, no crime against society, takes place, except with the Jews having a hand in it. Hitler.” In reaction to a suicide bombing of a bus of Israelis in Bulgaria, she wrote "Today is a very sweet day with a lot of very sweet news.” In 2012, on the anniversary of the September 11 terrorist attacks, she tweeted "Today is the anniversary of 9/11. May every year come with America burning".

The United States State Department subsequently announced that it would not be giving the International Women of Courage Award to Samira Ibrahim in light of these comments.

Initially, Ibrahim claimed that her Twitter account had been "previously stolen" and that "any tweet on racism and hatred is not me”. However, she later stated "I refuse to apologize to the Zionist lobby in America regarding my previous anti-Zionist statements under pressure from American government therefore they withdrew the award." The United States State Department later stated that Ibrahim had since left the United States to return to Egypt.

On March 8, 2013, a spokeswoman for the United States State Department stated that "Upon further review, the department has decided not to present her with the award" as American officials "didn't consider some of the public statements that she had made appropriate. They didn't comport with our values" while adding that "There were obviously some problems in our review process, and we're going to do some forensics on how that happened."

Thursday, January 30, 2014

000009 - Ibn 'Aqil, Hanbali Jurist and Theologian

Ibn ‘Aqil, Abu‘l-Wafa‘
Ibn ‘Aqil, Abu‘l-Wafa‘ (Abu‘l-Wafa‘ ibn ‘Aqil) (Abu al-Wafa Ali Ibn Aqil ibn Ahmad al-Baghdadi)(1040-1119).Hanbali jurist and theologian of Baghdad.Because of his interest in Mu‘tazila, he was forced into exile in another quarter of the city.In 1072, he publicly retracted his writings in favor of al-Hallaj and of certain Mu‘tazili doctrines.

Ibn 'Aqil was an Islamic theologian from Baghdad, Iraq. Trained in the tenets of the Hanbali school (madhab), the most traditional school of Islamic law, he outraged his teachers by striving to incorporate liberal theological ideas into the tradition. He sought to use reason and logical inquiry to interpret religion, and was influenced by the teachings of the mystic, and universally respected and accepted saint of Islam, al-Hallaj (d. 922). In 1066 he was appointed professor at the mosque of al-Mansur in Baghdad, but persecution by conservative theologians soon led to his retirement, and in 1072 he was forced to retract his beliefs publicly, due to a threat on his life. It would seem probable however, that even after this public recantation, he still had a great admiration for al-Hallaj. Among his works of jurisprudence that have survived are Wadih fi usul al-fiqh and (in part) Kitab al-funun
, a work comprising 800 volumes.

Ibn 'Aqil was appointed to a well-known academic "chair" in Jami' al-Mansur in Baghdad. The notion of a "chair" arose in eleventh century. At that time, a study circle or a Halaqat al-'ilm or halaqa gathered around a professor who was seated on a chair, or kursi in Arabic. Initially, the chair was just to give the teacher a comfortable place and to make him higher than the seated students so they could see and hear him better. It is this notion of "chair," or kursi, that evolved into a professional position, like the chair of a board or a committee.

The professor in the chair of the study circles was either chosen by the caliph or by a committee of scholars (al-Hawza), as in present day Qum in Iran or Najaf in Iraq. They were chosen for their scholarly prowess and popularity.


Abu'l-Wafa' ibn 'Aqil see Ibn ‘Aqil, Abu‘l-Wafa‘
Abu al-Wafa Ali Ibn Aqil ibn Ahmad al-Baghdadi see Ibn ‘Aqil, Abu‘l-Wafa‘
Baghdadi, Abu al-Wafa Ali Ibn Aqil ibn Ahmad al- see Ibn ‘Aqil, Abu‘l-Wafa‘

Tuesday, January 28, 2014

000008 - Ibn Abi Usaibia, Arab Physician and Historian

Ibn Abi Usaibia
Ibn Abi Usaibia, or Ibn Abi Usaybi'ah or Ibn Abi Usaybi'a, ( [1194] 1203-1270) (Arabic: ابن أبي أصيبعة موفق الدين أبو العباس أحمد بن القاسم بن خليفة الشعري الخزرجي‎, Ibn Abī Uṣaybiʿa Muʾaffaq al-Dīn Abū al-ʿAbbās Aḥmad Ibn Al-Qāsim Ibn Khalīfa al-Khazrajī) was an Arab physician, bibliographer and historian. He was born at Damascus, a descendant of the Banu Khazraj tribe and the son of an oculist, and studied medicine at Damascus and Cairo. In 1236 he was appointed physician to a new hospital in Cairo, but he surrendered the appointment the following year to take up a post given him by the amir of Damascus in Salkhad near that city. There he lived and died.

Ibn Abi Usaibia owes his fame to a collection of 380 biographies which are of value for the history of Arabic science.

Ibn Abi Usaibia wrote ʿUyūn ul-Anbāʾ fī Ṭabaqāt ul-Aṭibbāʾ (Arabic: عيون الأنباء في طبقات الأطباء‎), or Lives of the Physicians, which in its first edition (1245-1246) was dedicated to the vizier of Damascus. This he enlarged, though it is uncertain whether the new edition was made public in the lifetime of the author. A European edition was published by August Müller (Königsberg, 1884). This work is notable as a source for Aristotle's biography. Its material on Pythagoras' biography is included as an appendix.

Thursday, January 23, 2014

000007 - Amiri Baraka, Polarizing African American Poet


Amiri Baraka, also called Imamu Amiri Baraka, original name (until 1968) (Everett) LeRoi Jones (b. October 7, 1934, Newark, New Jersey — d. January 9, 2014, Newark, New Jersey), was an African American writer who presented the experiences and anger of black Americans with an affirmation of black life.
Jones graduated from Howard University (B.A., 1953) and served in the U.S. Air Force. After military duty, he joined the Beat movement, attended graduate school, and published his first major collection of poetry, Preface to a Twenty Volume Suicide Note, in 1961. In 1964, his play Dutchman appeared off-Broadway to critical acclaim. In its depiction of an encounter between a white woman and a black intellectual, it exposes the suppressed anger and hostility of American blacks toward the dominant white culture. After the assassination of Malcolm X, Jones took the name Amiri Baraka and began to espouse black nationalism.
In 1965, Baraka founded the Black Arts Repertory Theatre in Harlem. He published much during this period, including Black Art (1966) and Black Magic (1969). In addition to poetry and drama, Baraka wrote several collections of essays, an autobiographical novel (The System of Dante’s Hell [1965]), and short stories. In the mid-1970s he became a Marxist, though his goals remained similar. “I [still] see art as a weapon and a weapon of revolution,” he said. “It’s just now that I define revolution in Marxist terms.” In addition to writing, Baraka taught at several American universities. The Autobiography of LeRoi Jones/Amiri Baraka was published in 1984.

The works of LeRoi Jones/Amiri Baraka include:

Poetry

  • 1961: Preface to a Twenty Volume Suicide Note
  • 1964: The Dead Lecturer: Poems
  • 1969: Black Magic
  • 1970: It's Nation Time
  • 1970: Slave Ship
  • 1975: Hard Facts
  • 1980: New Music, New Poetry (India Navigation)
  • 1995: Transbluesency: The Selected Poems of Amiri Baraka/LeRoi Jones
  • 1995: Wise, Why’s Y’s
  • 1996: Funk Lore: New Poems
  • 2003: Somebody Blew Up America & Other Poems
  • 2005: The Book of Monk

Drama

  • 1964: Dutchman
  • 1964: The Slave
  • 1967: The Baptism and The Toilet
  • 1966: A Black Mass
  • 1969: Four Black Revolutionary Plays
  • 1978: The Motion of History and Other Plays

Fiction

  • 1965: The System of Dante's Hell
  • 1967: Tales
  • 2006: Tales of the Out & the Gone

Non-fiction

  • 1963: Blues People: Negro Music in White America
  • 1965: Home: Social Essays
  • 1968: Black Music
  • 1971: Raise Race Rays Raize: Essays Since 1965
  • 1979: Poetry for the Advanced
  • 1981: reggae or not!
  • 1984: Daggers and Javelins: Essays 1974–1979
  • 1984: The Autobiography of LeRoi Jones/Amiri Baraka
  • 1987: The Music: Reflections on Jazz and Blues
  • 2003: The Essence of Reparations

Edited works

  • 1968: Black Fire: An Anthology of Afro-American Writing (co-editor, with Larry Neal)
  • 1969: Four Black Revolutionary Plays
  • 1983: Confirmation: An Anthology of African American Women (edited with Amina Baraka)
  • 1999: The LeRoi Jones/Amiri Baraka Reader
  • 2000: The Fiction of LeRoi Jones/Amiri Baraka
  • 2008: Billy Harper: Blueprints of Jazz, Volume 2 (Audio CD)

Filmography

  • One P.M. (1972)
  • Fried Shoes Cooked Diamonds (1978) .... Himself
  • Black Theatre: The Making of a Movement (1978) .... Himself
  • Poetry in Motion (1982)
  • Furious Flower: A Video Anthology of African American Poetry 1960–95, Volume II: Warriors (1998) .... Himself
  • Through Many Dangers: The Story of Gospel Music (1996)
  • Bulworth (1998) .... Rastaman
  • Pinero (2001) .... Himself
  • Strange Fruit (2002) .... Himself
  • Ralph Ellison: An American Journey (2002) .... Himself
  • Chisholm '72: Unbought & Unbossed (2004) .... Himself
  • Keeping Time: The Life, Music & Photography of Milt Hinton (2004) .... Himself
  • Hubert Selby Jr : It'll Be Better Tomorrow (2005) .... Himself
  • 500 Years Later (2005) (voice) .... Himself
  • The Ballad of Greenwich Village (2005) .... Himself
  • The Pact (2006) .... Himself
  • Retour à Gorée (2007) .... Himself
  • Polis Is This: Charles Olson and the Persistence of Place (2007)
  • Revolution '67 (2007) .... Himself
  • Turn Me On (2007) (TV) .... Himself
  • Oscene (2007) .... Himself
  • Corso: The Last Beat (2008)
  • The Black Candle (2008)
  • Ferlinghetti: A City Light (2008) .... Himself
  • W.A.R. Stories: Walter Anthony Rodney (2009) .... Himself
  • Motherland (2010) 



 

Friday, January 3, 2014

000006 - Yusef Lateef, Pioneer of World Music

Yusef Abdul Lateef (born William Emanuel Huddleston, October 9, 1920 – December 23, 2013) was an American jazz multi-instrumentalist, composer and educator. He became a member of the Ahmadiyya Muslim Community after his conversion to the Ahmadiyya sect of Islam in 1950.
Although Lateef's main instruments were the tenor saxophone and flute, he also played oboe and bassoon, both rare in jazz, and also used a number of non-western instruments such as the bamboo flute, shanai, shofar, xun, arghul and koto. He is known for having been an innovator in the blending of jazz with "Eastern" music.
Lateef wrote and published a number of books including two novellas entitled A Night in the Garden of Love and Another Avenue, the short story collections Spheres and Rain Shapes, along with his autobiography, The Gentle Giant, written in collaboration with Herb Boyd. Along with his record label YAL Records, Lateef owned Fana Music, a music publishing company. Lateef published his own work through Fana, which includes Yusef Lateef's Flute Book of the Blues and many of his own orchestral compositions.

Lateef was born in Chattanooga, Tennessee. His family moved, in 1923, to Lorain, Ohio and again in 1925, to Detroit, Michigan, where his father changed the family's name to "Evans".
Throughout his early life, Lateef came into contact with many Detroit-based jazz musicians who went on to gain prominence, including vibraphonist Milt Jackson, bassist Paul Chambers, drummer Elvin Jones and guitarist Kenny Burrell. Lateef was a proficient saxophonist by the time of his graduation from high school at the age of 18, when he launched his professional career and began touring with a number of swing bands.
In 1949, he was invited by Dizzy Gillespie to tour with his orchestra. In 1950, Lateef returned to Detroit and began his studies in composition and flute at Wayne State University. It was during this period that he converted to Islam and became a member of the Ahmadiyya Muslim Community.

Lateef began recording as a leader in 1957 for Savoy Records, a non-exclusive association which continued until 1959. The earliest of Lateef's album's for the Prestige subsidiary New Jazz overlap with them. Musicians such as Wilbur Harden (trumpet, flugelhorn), bassist Herman Wright, drummer Frank Gant, and pianist Hugh Lawson were among his collaborators during this period.
By 1961, with the recording of Into Something and Eastern Sounds, Lateef's dominant presence within a group context had emerged. His 'Eastern' influences are clearly audible in all of these recordings, with spots for instruments like the rahab, shanai, arghul, koto and a collection of Chinese wooden flutes and bells along with his tenor and flute. Even his use of the western oboe sounds exotic in this context; it is not a standard jazz instrument. Indeed, the tunes themselves are a mixture of jazz standards, blues and film music usually performed with a piano/bass/drums rhythm section in support. Lateef made numerous contributions to other people's albums including his time as a member of saxophonist Cannonball Adderley's Quintet during 1962–64.
Lateef's sound has been claimed to have been a major influence on the saxophonist John Coltrane, whose later period free jazz recordings contain similarly 'Eastern' traits. For a time (1963–66) Lateef was signed to Coltrane's label, Impulse. He had a regular working group during this period, with trumpeter Richard Williams and Mike Nock on piano.
In the late 1960s, Lateef began to incorporate contemporary soul and gospel phrasing into his music, still with a strong blues underlay, on albums such as Detroit and Hush'n'Thunder. Lateef expressed a dislike of the terms "jazz" and "jazz musician" as musical generalizations. As is so often the case with such generalizations, the use of these terms do understate the breadth of his sound. For example, in the 1980s, Lateef experimented with new age and spiritual elements.
In 1960, Lateef again returned to school, studying flute at the Manhattan School of Music in New York City. He received a Bachelor's Degree in Music in 1969 and a Master's Degree in Music Education in 1970. Starting in 1971, he taught courses in autophysiopsychic music at the Manhattan School of Music, and he became an associate professor at the Borough of Manhattan Community College in 1972.
In 1975, Lateef completed his dissertation on Western and Islamic education and earned a Ed.D. in Education from the University of Massachusetts at Amherst. In the early 1980s, Lateef was a Senior Research Fellow at the Center for Nigerian Cultural Studies at Ahmadu Bello University in the city of Zaria, Nigeria. Returning to the United States in 1986 he took a joint teaching position at the University of Massachusetts and Hampshire College.
Lateef's 1987 album Yusef Lateef's Little Symphony won the Grammy Award for Best New Age Album. His core influences, however, were clearly rooted in jazz, and in his own words: "My music is jazz."
In 1992, Lateef founded YAL Records. In 1993, Lateef was commissioned by the WDR Radio Orchestra Cologne to composeThe African American Epic Suite, a four-part work for orchestra and quartet based on themes of slavery and disfranchisement in the United States. The piece has since been performed by the Atlanta Symphony Orchestra and the Detroit Symphony Orchestra.
In 2010, Lateef received the lifetime Jazz Master Fellowship Award from NEA, the National Endowment for the Arts, an independent federal agency.
The Manhattan School of Music, where Lateef earned a bachelor's and a master's degree, awarded him a Distinguished Alumni Award in 2012.

Lateef's last albums were recorded for Adam Rudolph's "Meta Records". To the end of his life, he continued to teach at the University of Massachusetts at Amherst and Hampshire College in western Massachusetts. Lateef died on the morning of December 23, 2013 at the age of 93 after suffering from prostate cancer.

The discography of Yusef Lateef include the following:
Savoy 1957-1959
  • Jazz for the Thinker (1957)
  • Jazz Mood (1957)
  • Jazz and the Sounds of Nature (1957)
  • Prayer to the East (1957)
  • The Dreamer (1959)
  • The Fabric of Jazz (1959)
Impulse! 1963-1966
  • Jazz 'Round the World (1963)
  • Live at Pep's (1964)
  • 1984 (1965)
  • Psychicemotus (1965)
  • A Flat, G Flat and C (1966)
  • The Golden Flute (1966)
Atlantic 1967 -1991
  • The Complete Yusef Lateef (1967)
  • The Blue Yusef Lateef (1968)
  • Yusef Lateef's Detroit (1969)
  • The Diverse Yusef Lateef (1969)
  • Suite 16 (1970)
  • The Gentle Giant (1971)
  • Hush 'N' Thunder (1972)
  • Part of the Search (1973)
  • 10 Years Hence (1974)
  • The Doctor is In... and Out (1976)
  • Yusef Lateef's Little Symphony (1987)
  • Concerto for Yusef Lateef (1988)
  • Nocturnes (1989)
  • Meditations (1990)
  • Yusef Lateef's Encounters (1991)
YAL Records 1992-2002
  • Tenors of Yusef Lateef and Von Freeman (1992)
  • Heart Vision (1992)
  • Yusef Lateef Plays Ballads (1993)
  • Tenors of Yusef Lateef and Archie Shepp (1993)
  • Woodwinds (1993)
  • Tenors of Yusef Lateef & Ricky Ford (1994)
  • Yusef Lateef's Fantasia for Flute (1996)
  • Full Circle (1996)
  • CHNOPS: Gold & Soul (1997)
  • Earth and Sky (1997)
  • 9 Bagatelles (1998)
  • Like the Dust (1998)
  • Live at Luckman Theater (2001)
  • Earriptus (2001)
  • So Peace (2002)
  • A Tribute Concert for Yusef Lateef: YAL's 10th Anniversary (2002)
Meta Records
  • The World at Peace (1997)
  • Beyond the Sky (2000)
  • Go: Organic Orchestra: In the Garden (2003)
  • Towards the Unknown (2010)
  • Voice Prints (2013)
Other labels
  • Before Dawn: The Music of Yusef Lateef (Verve, 1957)
  • The Sounds of Yusef (Prestige, 1957)
  • Other Sounds (New Jazz, 1957)
  • Lateef at Cranbrook (Argo, 1958)
  • Cry! - Tender (New Jazz, 1959)
  • The Three Faces of Yusef Lateef (Riverside, 1960)
  • The Centaur and the Phoenix (Riverside, 1960)
  • Lost in Sound (Charlie Parker, 1961)
  • Eastern Sounds (Moodsville, 1961)
  • Into Something (New Jazz, 1961)
  • Autophysiopsychic (1977, CTI Records)
  • In a Temple Garden (1979, CTI Records)
  • Yusef Lateef in Nigeria (Landmark, 1983)
  • Influence with Lionel and Stéphane Belmondo (2005)
  • Roots Run Deep (Rogue Art, 2012)
With Cannonball Adderley
  • The Cannonball Adderley Sextet in New York (Riverside, 1962)
  • Cannonball in Europe! (Riverside, 1962)
  • Jazz Workshop Revisited (Riverside, 1962)
  • Autumn Leaves (Riverside, 1963)
  • Nippon Soul (Riverside, 1963)
With Nat Adderley
  • That's Right! (Riverside, 1960)
With Ernestine Anderson
  • My Kinda Swing (1960)
With Art Blakey
  • The African Beat (1962)
With Donald Byrd
  • Byrd Jazz (Transition, 1955)
  • First Flight (1957)
With Paul Chambers
  • 1st Bassman (1961)
With Art Farmer
  • Something You Got (CTI, 1977)
With Curtis Fuller
  • Images of Curtis Fuller (Savoy, 1960)
  • Boss of the Soul-Stream Trombone (Warwick, 1960)
  • Gettin' It Together (1961)
With Grant Green
  • Grantstand (Blue Note, 1961)
With Slide Hampton
  • Drum Suite (1962)
With Louis Hayes
  • Louis Hayes featuring Yusef Lateef & Nat Adderley (1960)
With Les McCann
  • Invitation to Openness (1972)
With Don McLean
  • Homeless Brother (1973)
With Charles Mingus
  • Pre-Bird (aka, Mingus Revisited, 1960)
With Babatunde Olatunji
  • Drums of Passion (1960)
With Sonny Red
  • Breezing (Jazzland, 1960)
With Leon Redbone
  • Double Time (Warner Bros., 1976)
With Clark Terry
  • Color Changes (1960)
With Doug Watkins
  • Soulnik (New Jazz, 1960)
With Randy Weston
  • Uhuru Afrika (Roulette, 1960)
With Frank Wess
  • Jazz Is Busting Out All Over (1957)